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	<title>Comments for ulises mejias</title>
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	<link>http://blog.ulisesmejias.com</link>
	<description>assistant professor, suny oswego</description>
	<lastBuildDate>Wed, 11 Jan 2012 04:14:56 -0500</lastBuildDate>
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		<title>Comment on Postmodernism, Virtuality, Globalization and the (fragmented) Self &#8211; 1/3 by John Broughton</title>
		<link>http://blog.ulisesmejias.com/2003/12/19/postmodernism-virtuality-globalization-and-the-fragmented-self-13/comment-page-1/#comment-1234</link>
		<dc:creator>John Broughton</dc:creator>
		<pubDate>Wed, 11 Jan 2012 04:14:56 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/2003/12/19/postmodernism-virtuality-globalization-and-the-fragmented-self-13/#comment-1234</guid>
		<description>Strange to pair Turkle (pro pomo) with Jameson (ridiculing it), and also mixing a Lacanian with a cultural Marxist?

BTW John Walker needs to catch up on the last 30-40 years of theorising about the decentralised self -- also David Hume, William James!</description>
		<content:encoded><![CDATA[<p>Strange to pair Turkle (pro pomo) with Jameson (ridiculing it), and also mixing a Lacanian with a cultural Marxist?</p>
<p>BTW John Walker needs to catch up on the last 30-40 years of theorising about the decentralised self &#8212; also David Hume, William James!</p>
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		<title>Comment on Politics and the Web by Andrea</title>
		<link>http://blog.ulisesmejias.com/2008/04/26/politics-and-the-web/comment-page-1/#comment-1230</link>
		<dc:creator>Andrea</dc:creator>
		<pubDate>Wed, 07 Dec 2011 00:32:56 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/2008/04/26/politics-and-the-web/#comment-1230</guid>
		<description>I still don&#039;t understand how paranodality would work in social networks. How can you not be a node since as soon as you are aknowledged in some way by a node that in turn makes you a node, doesn&#039;t it? Can you give an example?</description>
		<content:encoded><![CDATA[<p>I still don&#8217;t understand how paranodality would work in social networks. How can you not be a node since as soon as you are aknowledged in some way by a node that in turn makes you a node, doesn&#8217;t it? Can you give an example?</p>
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		<title>Comment on The Twitter Revolution Must Die by Mediated Subjectivity (Syllabus) &#187; Snafu</title>
		<link>http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/comment-page-2/#comment-1202</link>
		<dc:creator>Mediated Subjectivity (Syllabus) &#187; Snafu</dc:creator>
		<pubDate>Mon, 26 Sep 2011 21:14:17 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/?p=390#comment-1202</guid>
		<description>[...] Ulises A. Meijas, “The Twitter Revolution Must Die,” http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/ [...]</description>
		<content:encoded><![CDATA[<p>[...] Ulises A. Meijas, “The Twitter Revolution Must Die,” <a href="http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/" rel="nofollow">http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/</a> [...]</p>
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		<title>Comment on The Twitter Revolution Must Die by Juan Ignacio González</title>
		<link>http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/comment-page-2/#comment-1194</link>
		<dc:creator>Juan Ignacio González</dc:creator>
		<pubDate>Mon, 11 Jul 2011 16:33:15 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/?p=390#comment-1194</guid>
		<description>Hi! I really liked your post. Finally!, a reasonable speech about the simplistic and naive point of view on the role of social networks in the so called &quot;revolutions&quot; in northern Africa. Even when communication experts like Manuel Castells have yet appointed social networking (especially after the 15th May movement here in Spain) as key for igniting pro-democratic movements it would turn out to be a very short-sightened analysis of deeper questions like in the first place, what do the arab people first seek, what do mean when we speak of democracy and third and even more important, a materialistic approach to the global geo-strategic situation in which the unbalances and diorders of capitalism are in the center of the problem and not a tecnological issue (which is determined by the latter). Adorno and Horkeimer already reminded us that technology and technological development is the aliby for dominant classes to legitimate their influence and social control.

I would like to ask you if I could translate (to spanish) and post your article in my blog. It&#039;s an issue (digital divide, nodocentrism etc.) which im really interested in as a media studies student.

Greets from Valencia, Spain.</description>
		<content:encoded><![CDATA[<p>Hi! I really liked your post. Finally!, a reasonable speech about the simplistic and naive point of view on the role of social networks in the so called &#8220;revolutions&#8221; in northern Africa. Even when communication experts like Manuel Castells have yet appointed social networking (especially after the 15th May movement here in Spain) as key for igniting pro-democratic movements it would turn out to be a very short-sightened analysis of deeper questions like in the first place, what do the arab people first seek, what do mean when we speak of democracy and third and even more important, a materialistic approach to the global geo-strategic situation in which the unbalances and diorders of capitalism are in the center of the problem and not a tecnological issue (which is determined by the latter). Adorno and Horkeimer already reminded us that technology and technological development is the aliby for dominant classes to legitimate their influence and social control.</p>
<p>I would like to ask you if I could translate (to spanish) and post your article in my blog. It&#8217;s an issue (digital divide, nodocentrism etc.) which im really interested in as a media studies student.</p>
<p>Greets from Valencia, Spain.</p>
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		<title>Comment on The Twitter Revolution Must Die by Michelle L.</title>
		<link>http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/comment-page-2/#comment-1193</link>
		<dc:creator>Michelle L.</dc:creator>
		<pubDate>Wed, 29 Jun 2011 12:37:35 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/?p=390#comment-1193</guid>
		<description>+1 for Jake // Feb 1, 2011 at 11:20 pm.

there is a medium. Of course Twitter will never be a substitute for an informed citizen, but its power of dissemination goes a long way, and for that, it is understandable the press would label it as a &quot;Twitter Revolution.&quot; I really believe that this label is more of an invention than what the actual people going through the revolution thought of their political changes as...</description>
		<content:encoded><![CDATA[<p>+1 for Jake // Feb 1, 2011 at 11:20 pm.</p>
<p>there is a medium. Of course Twitter will never be a substitute for an informed citizen, but its power of dissemination goes a long way, and for that, it is understandable the press would label it as a &#8220;Twitter Revolution.&#8221; I really believe that this label is more of an invention than what the actual people going through the revolution thought of their political changes as&#8230;</p>
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		<title>Comment on Tag Literacy by &#8220;sloppiness is, by definition, a right&#8221; &#124; pp.</title>
		<link>http://blog.ulisesmejias.com/2005/04/26/tag-literacy/comment-page-1/#comment-1191</link>
		<dc:creator>&#8220;sloppiness is, by definition, a right&#8221; &#124; pp.</dc:creator>
		<pubDate>Mon, 23 May 2011 22:24:44 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/2005/04/26/tag-literacy/#comment-1191</guid>
		<description>[...] I had to go track it down. It no longer existed at the URI published in the article; not a surprise, considering it&#8217;s six years old. My google-fu turned it up here: http://blog.ulisesmejias.com/2005/04/26/tag-literacy/ [...]</description>
		<content:encoded><![CDATA[<p>[...] I had to go track it down. It no longer existed at the URI published in the article; not a surprise, considering it&#8217;s six years old. My google-fu turned it up here: <a href="http://blog.ulisesmejias.com/2005/04/26/tag-literacy/" rel="nofollow">http://blog.ulisesmejias.com/2005/04/26/tag-literacy/</a> [...]</p>
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		<title>Comment on Photography by farrukh</title>
		<link>http://blog.ulisesmejias.com/photography/comment-page-1/#comment-1190</link>
		<dc:creator>farrukh</dc:creator>
		<pubDate>Wed, 18 May 2011 14:12:18 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/photography/#comment-1190</guid>
		<description>Realy great, thats all i can say about photographs.</description>
		<content:encoded><![CDATA[<p>Realy great, thats all i can say about photographs.</p>
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		<title>Comment on The Twitter Revolution Must Die by The Twitter Revolution Must Die &#124; Les enfants terribles</title>
		<link>http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/comment-page-2/#comment-1187</link>
		<dc:creator>The Twitter Revolution Must Die &#124; Les enfants terribles</dc:creator>
		<pubDate>Wed, 04 May 2011 16:29:03 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/?p=390#comment-1187</guid>
		<description>[...] http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/       May 4th, 2011 &#124; Tags: facebook, socialrevolution, socialweb, twitter &#124; Category: Decentralization, DNS, globalchange, society, War lies [...]</description>
		<content:encoded><![CDATA[<p>[...] <a href="http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/" rel="nofollow">http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/</a>       May 4th, 2011 | Tags: facebook, socialrevolution, socialweb, twitter | Category: Decentralization, DNS, globalchange, society, War lies [...]</p>
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		<title>Comment on Telepistemology, Combat Robots, and Human Pacman by Telepistemology, or Knowing Things from a Distance &#124; loyolatechblog</title>
		<link>http://blog.ulisesmejias.com/2005/04/08/telepistemology-combat-robots-and-human-pacman/comment-page-1/#comment-1182</link>
		<dc:creator>Telepistemology, or Knowing Things from a Distance &#124; loyolatechblog</dc:creator>
		<pubDate>Mon, 28 Mar 2011 07:50:15 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/2005/04/08/telepistemology-combat-robots-and-human-pacman/#comment-1182</guid>
		<description>[...] telepistemology, and it means “to know at a distance.”  This also goes hand in hand with telepresence, which means “to act at a distance.”  Furthermore, technology has enabled not only our ability [...]</description>
		<content:encoded><![CDATA[<p>[...] telepistemology, and it means “to know at a distance.”  This also goes hand in hand with telepresence, which means “to act at a distance.”  Furthermore, technology has enabled not only our ability [...]</p>
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		<title>Comment on The Twitter Revolution Must Die by Quelques nouveautés introduites par Internet et ce que cela change pour l’école &#8211; 2/ Pratiques &#171; solution de continuité</title>
		<link>http://blog.ulisesmejias.com/2011/01/30/the-twitter-revolution-must-die/comment-page-2/#comment-1179</link>
		<dc:creator>Quelques nouveautés introduites par Internet et ce que cela change pour l’école &#8211; 2/ Pratiques &#171; solution de continuité</dc:creator>
		<pubDate>Thu, 17 Mar 2011 13:28:49 +0000</pubDate>
		<guid isPermaLink="false">http://blog.ulisesmejias.com/?p=390#comment-1179</guid>
		<description>[...] Elle se fait de tout le monde vers tout le monde et en même temps, cette ubiquité est une nouveauté complète. L’actualité récente en Afrique du Nord et au Proche-Orient  montre des exemples percutants de ce qu&#8217; Internet modifie dans la communication et comment cela peut influer sur les évènements. Ce n’est pas Twitter qui a amené la population tunisienne à se soulever, mais il a joué un rôle central dans le déroulement de la révolution. [...]</description>
		<content:encoded><![CDATA[<p>[...] Elle se fait de tout le monde vers tout le monde et en même temps, cette ubiquité est une nouveauté complète. L’actualité récente en Afrique du Nord et au Proche-Orient  montre des exemples percutants de ce qu&#8217; Internet modifie dans la communication et comment cela peut influer sur les évènements. Ce n’est pas Twitter qui a amené la population tunisienne à se soulever, mais il a joué un rôle central dans le déroulement de la révolution. [...]</p>
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