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	<title>ulises mejias &#187; literacy</title>
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	<description>assistant professor, suny oswego</description>
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		<title>The Unfixedness of Knowledge: Discourse, Genre, and Mode in Wikipedia</title>
		<link>http://blog.ulisesmejias.com/2005/06/07/the-unfixedness-of-knowledge-discourse-genre-and-mode-in-wikipedia/</link>
		<comments>http://blog.ulisesmejias.com/2005/06/07/the-unfixedness-of-knowledge-discourse-genre-and-mode-in-wikipedia/#comments</comments>
		<pubDate>Tue, 07 Jun 2005 09:05:50 +0000</pubDate>
		<dc:creator>ulises</dc:creator>
				<category><![CDATA[collaboration and technology]]></category>
		<category><![CDATA[literacy]]></category>
		<category><![CDATA[social media]]></category>
		<category><![CDATA[wikis]]></category>

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		<description><![CDATA[Wikipedia (http://wikipedia.org/) is the world’s largest online free-content encyclopedia. This means that unlike the content of traditional encyclopedias, such as the Encyclopedia Britannica, the content of Wikipedia is free. But perhaps a more important distinction is that Wikipedia can be edited by anyone, at any time. This may sound counterproductive, as the purpose of an [...]]]></description>
			<content:encoded><![CDATA[<p>Wikipedia (http://wikipedia.org/) is the world’s largest online free-content encyclopedia. This means that unlike the content of traditional encyclopedias, such as the Encyclopedia Britannica, the content of Wikipedia is free. But perhaps a more important distinction is that Wikipedia can be edited by anyone, at any time. This may sound counterproductive, as the purpose of an encyclopedia —one generally assumes— is to fix knowledge, not to open it up to constant and unsupervised manipulation. However, Wikipedia is proving to be a successful endeavor: as of the time of this writing (April 2005), it contained approximately 1.5 million articles in more than 90 different languages. Wikipedia is challenging our ideas about the permanence of knowledge, and in the process allowing us to ask interesting questions about the nature of large scale online collaboration, the act of critical reading, and the emergence of new social literacies. In this paper, I will briefly discuss some characteristics of Wikipedia, mostly from the perspective of Gunther Kress’ (2003) concepts of discourse, genre, and mode.Kress (2003) argues that “[c]ommunication —whatever the mode— always happens as text” and that “text is the result of social action” (p. 47).  Thus, we can examine Wikipedia as a text by asking the following questions: 1) “’what is at issue’, ‘what is being talked about’” (p. 47) or in other words, how institutions shape the Wikipedia text (what Kress calls a text’s <em>discourse</em>); 2) how the text is shaped by the social relations of participants, in other words, “who is involved, with what purposes, what roles, what power, in what environments” (p. 47) (what Kress calls <em>genre</em>); and 3) how the text is being shaped by its material form (what Kress calls <em>mode</em>, or a “culturally and socially fashioned resource for representation and communication” (p. 45)).</p>
<p><em>What goes on in Wikipedia? What is the “text” about? Which institutions determine this?</em> Wikipedia strives to be an authentic encyclopedia. This means that the content consists of encyclopedic articles (alphabetical arrangement is inconsequential, given the non-linear access nature of the web). The text, in other words, is a compendium of human knowledge written in an accessible format. Although there is considerable buzz about the ‘openness’ of Wikipedia, how the text is written (its ‘tone,’ ‘voice’ or ‘style,’ in common terms) is established by the founders of Wikipedia, a non-profit organization called the Wikimedia Foundation. The Wikimedia Foundation has established policies regarding the ‘tone’ of Wikipedia: “Wikipedia requires that its contributors observe a &#8220;neutral point of view&#8221; when writing&#8230; If achieved, Wikipedia would not be written from a single &#8220;objective&#8221; point of view, but rather fairly present all views on an issue, attributed to their adherents in a neutral way.” (retrieved from http://en.wikipedia.org/wiki/Wikipedia on April 19, 2005). A detailed look at how ‘neutrality’ is constructed in this context, and to what degree Wikipedia articles reflect or fail to reflect this neutrality is beyond the scope of this paper, but an issue that deserves being raised nonetheless. Suffice it to say for the moment that the discourse in Wikipedia is anything but open or haphazard, but intentionally shaped by the Wikimedia Foundation’s goals of creating an ‘authentic’ encyclopedia, and social conventions of what an encyclopedia should ‘sound’ like.</p>
<p>While <em>what goes on in Wikipedia</em> is an interesting story, <em>how it is happening</em> is equally so, at least from a technological perspective. The device that allows anyone to manipulate the content of Wikipedia at any time is a web program called a wiki. What makes wikis innovative knowledge management tools is that they save and archive every change made to a web page, so that not only can anyone edit any page, but anyone can also revert back to a previous version if they wish. In this manner, users can create new pages, edit existing pages, completely re-write pages, or revert to older versions of pages at will.  Additionally, users can discuss pages or suggest changes. And the technology behind this is fairly simple to use, so that most computer users can learn the skills required to edit Wikipedia articles in minutes.</p>
<p><em>Who participates in Wikipedia? What different roles do they play?</em> In order to meet its goal of “creat[ing] and distribut[ing] a free encyclopedia of the highest possible quality to every single person on the planet in their own language&#8221; (Wales, 2005), Wikipedia relies not on professional editors or writers, but on volunteer authors. According to the Wikipedia site, “authors can be asked to defend or clarify their work, and disputes are readily seen” (retrieved from http://en.wikipedia.org/wiki/Wikipedia on April 19, 2005). The Wikipedia community believes that exposing all content to multiple authors will eventually increase, not decrease its quality (this sentiment is based on an open source philosophy of many programmers approaching the bugs of a software program).</p>
<p>While volunteer authors are responsible for writing all Wikipedia articles, they are by no means its only users. Apart from authors, there are other users that can be classified as browsers, vandals, and administrators. Browsers are users who go to Wikipedia to look up content, but who do not participate in any of the authoring activities. According to the Wikipedia website, the domain receives close to 50 million hits a day. Most of this visits are by browsers. Vandals are functionally similar to authors, except that in their case their intention is not to create useful knowledge, but to destroy it. As mentioned above,  wikis make it easy to deal with vandalism by reverting to a previous version of a page. Some types of vandalism are blatant, while others are harder to detect, but both have negative repercussions for the Wikipedia community. Lastly, administrators are volunteers who have accumulated enough trust in the community to be given high-level functions, such as ‘locking’ a page (preventing further changes), deleting or moving pages, expelling users from the community, etc. The following quote encapsulates the distribution of power in Wikipedia: “Its articles are not controlled by any particular user or editorial group, and decision-making on the content and editorial policies of Wikipedia is instead done by consensus and occasionally majority vote, though Jimmy Wales [the founder of Wikipedia] retains final judgment” (retrieved from http://en.wikipedia.org/wiki/Wikipedia on April 19, 2005). As a result, at any given moment the text of a specific article indirectly reflects the application of these levels of decision-making, which become directly visible only in the log of changes to the page, found in the page’s History tab.</p>
<p><em>What material shape, or mode, does the text take, and how is this mode socially constructed?</em> While visual and audio media are present, Wikipedia’s primary mode is written text, or to be more precise, hypertext. This has a number of important implications. For one, it means that a Wikipedia page, although composed mostly of words, shares many of the characteristics of a screen image identified by Kress (2003): its reading is approached in blocks (such as separate blocks for navigation, article content, discussion, and editing), and there is no single point of entry to the page. Kress’ argument about new forms of hypertextual reading applies perfectly: “Reading is the imposing of the reader’s order on this entity, and order which, while of course responding to what is there, derives from criteria of the reader’s interest, disposition and desire: (2003, p 138). In other words, a browser, an author, an administrator or a vandal will approach a Wikipedia page in very different ways, scanning and making sense of a page according to their needs and desires.</p>
<p>This brings us to another important implication of the hypertextual mode of Wikipedia: that every page is the result of social dynamics that are never completed (even if a page is locked at some point, it can be unlocked later). “Wikipedia does not declare any article finished” (retrieved from http://en.wikipedia.org/wiki/Wikipedia on April 19, 2005). This means that we are dealing with a ‘live’ mode, a mode that refuses to be fixed, and that is ever sensitive to social influences. Critics of Wikipedia claim that its content is worthless because it is not subjected to any form of authoritative review. For those who believe in the fixity of knowledge, this might be a reassuring argument. But I believe that the new mode of text embodied by Wikipedia can teach new generations about the responsibilities of social collaboration, the act of critical reading (applied even to Reference materials), and the permanently unfinished state of human knowledge.</p>
<p><strong>References</strong></p>
<p>Kress, G. R. (2003). <em>Literacy in the new media age.</em> London: Routledge.</p>
<p>Wales, J. (2005). <em>Wikipedia is an encyclopedia.</em> Retrieved from http://mail.wikipedia.org/pipermail/wikipedia-l/2005-March/038102.html on April 19, 2005.</p>
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		<title>Facilitating the social annotation and commentary of web pages</title>
		<link>http://blog.ulisesmejias.com/2005/05/20/facilitating-the-social-annotation-and-commentary-of-web-pages/</link>
		<comments>http://blog.ulisesmejias.com/2005/05/20/facilitating-the-social-annotation-and-commentary-of-web-pages/#comments</comments>
		<pubDate>Fri, 20 May 2005 11:02:04 +0000</pubDate>
		<dc:creator>ulises</dc:creator>
				<category><![CDATA[collaboration and technology]]></category>
		<category><![CDATA[literacy]]></category>
		<category><![CDATA[social media]]></category>

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		<description><![CDATA[UPDATE: For a response to some comments by James Farmer, Stephen Downes and Ian Kallen, see the bottom of this post.
Subtitle: A postscript to my work on Distributed Textual Discourse (DTD)
At last year&#8217;s 16th Annual Instructional Technology Institute Conference at Utah State University, I presented a paper on Distributed Textual Discourse. DTD is a model [...]]]></description>
			<content:encoded><![CDATA[<p><span style="color: #ff3300"><strong>UPDATE:</strong></span> For a response to some comments by James Farmer, Stephen Downes and Ian Kallen, see the bottom of this post.</p>
<p>Subtitle: <strong>A postscript to my work on Distributed Textual Discourse (DTD)</strong></p>
<p>At last year&#8217;s 16th Annual <a href="http://itinstitute.usu.edu/">Instructional Technology Institute Conference</a> at Utah State University, I presented a paper on Distributed Textual Discourse. DTD is a model for facilitating asynchronous online conversations right at the source of the content, and can be used to enhance the collaborative features of existing tools such as blogs and wikis, or simply to provide the opportunity to annotate and comment on any section of a web page.</p>
<p>Although to this date I have not been able to produce a proof-of-concept, I have continued to conduct research in this area. Here, I would like to review some of the projects I have encountered that offer solutions to problems similar to the ones I tackled theoretically in my paper. [Some of the work I will discuss obviously precedes my paper on DTD, although I was unaware of this work at the time. Other projects seems to have appeared afterwards, although I doubt the developers had any knowledge of my work. <em>Viva el</em> collective unconscious!]</p>
<p><span id="more-111"></span></p>
<p><strong><em>Distributed Textual Discourse</em></strong></p>
<p>Before reviewing these projects, I would like to summarize what are —in my opinion— the challenges that new forms of online discourse face, and how I thought DTD would help address them.</p>
<p>In the paper <em>Online Discourse: Past, Present and Future</em>, I identified two characteristics of online discourse that differentiate it from other forms of discourse such as oral and written speech; I refer to these two characteristics as <em>hypertextuality</em> and <em>distributed discursivity</em>. <a title="challenges" name="challenges"></a>Based on an analysis of these characteristics, I discussed the limitations of some current online discourse tools (discussion boards, blogs and wikis), and described the challenges that new models and tools would need to address. In my opinion, new online discourse technologies need to posses the following characteristics:</p>
<ul>
<li><em>Discourse on demand</em>. Online discourse can be initiated right at the source of the content published online. There is no need to leave the content behind to go somewhere where discourse can be supported.</li>
<li><em>Hypertextual granularity</em>. Discourse participants are able to hypertextually annotate every fragment of an online text, instead of having to refer to online texts as wholes which cannot be annotated.</li>
<li><em>No separation of author and respondent roles</em>. Hypertextual features are available to all participants, not just to the authors of speech acts.</li>
<li><em>Balance between local and networked, individual and collective</em>. New models of distributed discursivity combine the best features of individual-based, dispersed discourse (like blogs) and community-based, centralized discourse (like discussion boards). A balance is achieved between the needs of the individual and the community to create discursive meaning through hypertextual aggregation.</li>
<li><em>Social filtering</em>. To manage information overload, discourse participants have access to filters that sort content according to group membership or peer-reviewed quality assessment.</li>
<li><em>Decentralized, open infrastructure</em>. If desired, discourse participants are able to collaborate directly and spontaneously, without unwanted mediation or management. Access to online discourse tools is free or very low-cost, and discourse can unfold without access to privately-owned servers.</li>
</ul>
<p>Although in the paper I describe how DTD would address each one of those challenges, here I will merely summarize the functionality in broad terms.</p>
<p>Imagine that the figure below is any web page, or a blog or wiki page. As the participant moves her mouse over this DTD-enabled online text, each word becomes highlighted. This signifies an opportunity to click on that word and enter a new comment. Doing so displays a form where the participant enters the comment related to that location in the text. Upon closing the form, the new comment is saved and &#8220;[1]&#8221; appears next to the word in question (if previous comments already exist, the number in brackets would indicate the total number of comments related to that word; e.g. &#8220;[3]&#8221; indicates a total of three comments at that location):</p>
<p><img src="http://blog.ulisesmejias.com/wp-content/uploads/2007/12/dtd1.jpg" hspace="10" vspace="10" /></p>
<p>The possibility of word-by-word annotation results in a highly granular mode of discourse&gt; It would also be possible to insert comments related to whole sentences, paragraphs or pages.</p>
<p>In order to access the comments, the user simply clicks on the number in brackets. This displays a new window with a list of the corresponding comments:</p>
<p><img src="http://blog.ulisesmejias.com/wp-content/uploads/2007/12/dtd2.jpg" hspace="10" vspace="10" /></p>
<p>Clicking on an item in the list opens a new page with the comment. The text of this comment is DTD-enabled, so that users can add comments to it in the same manner described above. Thus, discourse participants can add comments to the comments of the comments, and so on. In other words, a comment becomes a new speech act that can be further annotated by participants in the same way that the original speech act was annotated. This way, discourse takes the form of a network of hypertextually linked speech acts.</p>
<p>Below the list of comments is a menu of options. Discourse participants can  take advantage of a variety of features for aggregating or filtering comments in the list (useful when that list becomes too large). Items can be filtered by searching for specific text strings, or arranged by author, date, etc. (much like we can filter long lists of emails). Comments can also be filtered by setting quality thresholds (like those used in <a href="http://slashdot.org/">Slashdot</a> or <a href="http://www.plastic.com/">Plastic</a>) or by applying various social filters (e.g., displaying only comments that belong to a particular group of people, etc.).</p>
<p>In the <a href="http://ideant.typepad.com/ideant/2004/08/distributed_tex.html">paper</a>, I also discuss how DTD can be implemented as a peer-to-peer online discourse management system, allowing participants to collaborate, if desired, without the use of software running on centralized servers. All of the features described are well within the realm of what is technologically possible today.</p>
<p><strong><em>Alternative approaches to web page annotation</em></strong></p>
<p>While a DTD proof-of-concept remains to be built, there are many projects out there that take different approaches to the same challenges. Some of these precede my work on DTD, although I only became aware of them afterwards. Others seems to have appeared later, although like I said, I doubt the developers had any knowledge of my work. Because the project sites don&#8217;t always give dates, I cannot make any definitive claims about the chronology. Furthermore, I have chosen to list them below not chronologically but in an order that sort of represents the complexity of the approach (which in some cases may indeed parallel chronological development). This list is by no means an exhaustive one. I have merely chosen these projects because they are representative of different approaches.</p>
<h3>Fisking</h3>
<p>Fisking is not a piece of software, but an online behavior. According to its <a href="http://en.wikipedia.org/wiki/Fisking">Wikipedia entry</a>:</p>
<blockquote><p>&#8220;<em>Fisking</em>, or <em>to Fisk</em>, refers to the act of critiquing, <strong>often in minute detail</strong>, an article, essay, argument, etc. with the intent of challenging its conclusion or theses by highlighting logical fallacies and incorrect facts. The practice was named after British journalist Robert Fisk&#8230; Fisking can be thought of as a side effect of the way weblogs behave as social software. Someone (often a mainstream media columnist) writes an article claiming &#8220;X because of Y&#8221;. Someone else (usually a blogger) takes it apart [by] showing that not only is X not correct, neither is Y, and the author egregiously failed to mention A and B&#8230;&#8221; (my emphasis; retrieved on May 17, 2005)</p></blockquote>
<p>The reason I am listing it here is because I believe Fisking is a symptomatic recognition of the need to provide some form of granular annotation in online discourse. The low-tech version of Fisking consists of simply quoting (cutting and pasting) the selected words, sentences or paragraphs from the original online text and then inserting one&#8217;s comments. This approach does not take full advantage of hypertextuality or distributed discursivity. Clearly, there is a need to electronically facilitate the process, as the projects below attempt to do.</p>
<h3>Purple Numbers</h3>
<p><a href="http://www.eekim.com/software/purple/">http://www.eekim.com/software/purple/</a></p>
<p>To be able to comment or annotate an online text at a granular level requires that one can single out and link to a specific part of the text. An early attempt to do this was Eugene Eric Kim&#8217;s Purple Numbers (inspired by the work of Doug Engelbart, whose influence is also felt in the Liquid Information project, below). The project site states:</p>
<blockquote><p>&#8220;Its purpose is simple: produce HTML documents that can be addressed at the paragraph level. It does this by automatically creating name anchors with static and hierarchical addresses at the beginning of each text node, and by displaying these addresses as links at the end of each text node&#8230; If you want to link to a paragraph or a list item, you use the purple number as an address. Because the purple numbers are links, you can copy and paste the link into your own document, rather than typing the whole thing from scratch.&#8221;</p></blockquote>
<p>Below is an example of a Purple-annotated text, which can be accessed <a href="http://www.eekim.com/software/purple/purple.html#nid02"> here</a>.</p>
<p><img src="http://blog.ulisesmejias.com/wp-content/uploads/2007/12/purple.jpg" border="2" hspace="10" vspace="10" /></p>
<p>While the approach is relatively simple, I guess it was not widely adopted. One important characteristic to note is that the program, not the user, decides with what degree of granularity the text is indexed for annotation (in this case, paragraphs). Also, while the hyperlinks provide a convenient way to link to a particular part of the text from somewhere else, there is no way to facilitate a discussion right <em>on</em> the page, at the source of the content.</p>
<h3>Liquid Information</h3>
<p><a href="http://www.liquidinformation.org/">http://www.liquidinformation.org/</a></p>
<p>Liquid Information, a research project headed by Frode Hegland at UCLiC in London in cooperation with Doug Engelbart in California, takes a different approach to making online text more interactive.</p>
<p>A January 2005 <a href="http://www.wired.com/news/culture/0,1284,66382,00.html">article</a> in <em>Wired News</em> summarizes the mechanics of the project:</p>
<blockquote><p>&#8220;Hegland&#8217;s idea is simple &#8212; he plans to move beyond the basic hypertext linking of the web, and change every word into a &#8220;hyperword.&#8221; Instead of one or two links in a document, every single word becomes a link. Further, every link can point to more than one place, pulling up all kinds of background context from the web as a whole.&#8221;</p></blockquote>
<p>The animation below is a simple illustration of what this is intended to look like:</p>
<p><img src="http://www.liquidinformation.org/hyper-ill-anim.gif" border="2" hspace="10" vspace="10" /></p>
<p>Moving the cursor over the word <em>Fleur</em> opens a menu that allows the user to show only those sections of the text that contain (or do not contain) that word, as well as perform different operations on the word such as a Google search, etc. The same thing can be done with any word of an online text (a more complex demo of a Liquid Information-enabled BBC page is available <a href="http://www.liquid.org/hyper3/hp3/HP3_Menu?url=http%3A%2F%2Fnews.bbc.co.uk%2F1%2Fhi%2Fworld%2Fdefault.stm">here</a>).</p>
<p>The initial focus of the project is on the hypertextual possibilities of an online text, not so much on the possibilities for facilitating distributed discourse. As the <a href="http://www.liquidinformation.org/faq.html">FAQ</a> page declares, the focus is on &#8220;helping people navigate through any web page text&#8221;, not on providing them means to insert their own comments or annotations on a page.</p>
<h3>Annozilla (Annotea)</h3>
<p><a href="http://annozilla.mozdev.org/">http://annozilla.mozdev.org/</a></p>
<p>Annozzila is a <a href="http://www.mozilla.org/">Mozilla</a> project owned by Matthew Wilson. The project is</p>
<blockquote><p>&#8220;designed to view and create annotations associated with a web page, as defined by the <a href="http://www.w3.org/2001/Annotea/">W3C Annotea project</a>. The idea is to store annotations as RDF on a server, using XPointer (or at least XPointer-like constructs) to identify the region of the document being annotated.&#8221;</p></blockquote>
<p>The <a href="http://www.w3.org/2001/Annotea/">Annotea</a> project (lead by Marja-Riitta Koivunen) defines annotations as &#8220;comments, notes, explanations, or other types of external remarks that can be attached to any Web document or a selected part of the document without actually needing to touch the document.&#8221;</p>
<p>The screenshot below shows a web page where various comments have been inserted at the beginning of the first two paragraphs (notice the pencil icons), and the comments are available for viewing on the side bar.</p>
<p><img src="http://annozilla.mozdev.org/screenshots/moz/annozilla_0.3/sidebar_no_body.png" border="2" hspace="10" vspace="10" /></p>
<p>This approach starts to combine hypertextuality and distributed discursivity opportunities. Users can annotate sections of a text or the whole text, and they can also reply to each other&#8217;s annotations (see this <a href="http://annozilla.mozdev.org/screenshots/moz/annozilla_0.4/">page</a> for screenshots of the process). Another important feature is that the process does not involve making changes to the original online content (clearly, any solution that asks authors to adopt this or that standard and re-publish all their content is going to run into adoption problems).</p>
<h3>Wikalong</h3>
<p><a href="http://www.wikalong.org/">http://www.wikalong.org/</a></p>
<p>Don&#8217;t wikis allow for many of the behaviors being discussed? The answer is yes, although users would have to insert annotations manually, and the content to be annotated would have to be part of the wiki (i.e., not any external web page). However, John Cappiello has come up with a way to attach a wiki to a web page in order to facilitate social annotation and commentary. The name of his project is Wikalong:</p>
<blockquote><p>Wikalong is a FirefoxExtension that embeds a wiki in the SideBar of your browser, indexed off the url of your current page. It is probably most simply described as a wiki-margin for the internet.</p></blockquote>
<p>The image below is a screenshot of a Wikalong-enhanced web page (notice that it provides an RSS subscription button, which opens up a whole new set of social affordances):</p>
<p><img src="http://www.wikalong.org/images/wikalong_screen_2-blog.outer-court.com.jpg" border="2" hspace="10" vspace="10" /></p>
<p>As I argue in another one of my papers, <a href="http://ideant.typepad.com/ideant/2004/07/online_discours.html">Online Discourse: Past, Present and Future</a>, wikis are not the most elegant solutions to manage turn-based online discourse (although as I point out <a href="http://ideant.typepad.com/ideant/2005/03/social_literaci.html">here</a>, they do promote new interesting forms of social literacy). However, wikis do provide hypertextual affordances that can empower all discourse participants, not just the original authors of the content. Plus, wikis are becoming more popular, so using them as tools for annotating web pages seems like a logical step (perhaps Ross Mayfield and his group have some ideas regarding this topic).</p>
<h3>Goodnotes</h3>
<p><a href="http://www.goodnotes.org/">http://www.goodnotes.org/</a></p>
<p>GoodNotes is the final thesis project of Christina Goodness, Masters candidate at NYU&#8217;s Interactive Telecommunications Program. GoodNotes is built on the Annozzila code library, but it goes beyond previously discussed projects by adding some nice collaborative features that directly address many of the items in my list of challenges to online discourse (see <a href="#challenges">above</a>). The web site states:</p>
<blockquote><p>&#8220;GoodNotes helps you categorize, leave notes on and share web pages with your fellow students without leaving the browser&#8230; The core of GoodNotes allows you to add certain people as part of a group, then share your tagged bookmarks with them online. Additionally, you can leave threaded annotations&#8230; [which] can be accessed by anyone who you consider a friend. Special people who you think influence your thought can be marked &#8220;guru.&#8221;"</p></blockquote>
<p>Besides the opportunities for hypertextuality and distributed discursivity that previous solutions offer, GoodNotes addresses the issue of social filtering by facilitating the formation of groups and the opportunity to tag or label comments.</p>
<p>The image below is a screenshot of the interface:</p>
<p><img src="http://www.goodnotes.org/screenshot.gif" border="2" hspace="10" vspace="10" width="600" /></p>
<h3>Co-Link</h3>
<p><a href="http://www.pontomidia.com.br/ricardo/colinks/english.html">http://www.pontomidia.com.br/ricardo/colinks/english.html</a></p>
<p>The Co-Link project began in 2003 with a concept by Alex Primo, and the programming was done by Ricardo Araújo. The project website offers various papers describing the approach (e.g., <a href="http://www.pontomidia.com.br/ricardo/colinks/primorecuero.pdf"><em>Participatory creation of multidirectional links aided by the use of Colink technology</em> (PDF)</a> ). The projects is summarized as follows:</p>
<blockquote><p>&#8220;Several associations can be made from one single word. As one knows, while a text is read many previous readings are mentally articulated. With co-links technology this remission network can be registered in the very text. But, more than an individual storage, the hypertextual document becomes the cooperative registration of different particular visions.&#8221;</p></blockquote>
<p>The following is a screenshot of a Co-Link-enabled page (the demo can be accessed <a href="http://www.pontomidia.com.br/ricardo/colinks/program_en/view_text.php?id_texto=6">here</a>):</p>
<p><img src="http://blog.ulisesmejias.com/wp-content/uploads/2007/12/colink.jpg" border="2" hspace="10" vspace="10" /></p>
<p>When accessing a Co-Link&#8217;ed text, hyperlinked words signify that one or more notes have been entered there (unfortunately, there is no number, like in DTD, to indicate how many notes have been entered at a particular location, which would help users recognize which parts of the text are generating more activity). Notes in this case means strictly hyperlinks, not comments by other users. Clicking on one of these words opens a pop-up menu with a list of the links. Filtering or searching the list is not possible, but clicking on a magnifying glass icon allows users to access information about the person who posted the link, along with a short description (if entered by the author) of the link, date stamps, etc. There&#8217;s also a menu option to add another link to the current word.</p>
<p>If users desire to add links to a word not currently active (i.e., a word that is not yet a hyperlink), they click on a global menu option called &#8220;Insert new link&#8221; which turns hyperlinks off and allows users to click on the words that do not currently have any links attached to them. This switching back and forth between the two modes would be unnecessary if all words were clickable, and some visual icon (a pencil like in Annotea, or a number like in DTD) indicated which words had links attached to them.</p>
<h3>Gibeo</h3>
<p><a href="http://gibeo.net/">http://gibeo.net/</a></p>
<p>The Gibeo Network incorporates many of the features that have been discussed here, but it ain&#8217;t free (it&#8217;s free to register and experiment, but to have access to all of the features as well as unlimited publishing, one has to deposit funds in an account). Once registered and logged in, one simply adds <em>.gibeo.net</em> to any URL (e.g. www.cnn.com.gibeo.net). Then, when one highlights any portion of the corresponding online text (between 3 and 300 characters), a menu pops us that offers various annotation and commenting options. In the words of the Gibeo web site:</p>
<blockquote><p>&#8220;It&#8217;s easy, simply register and then view web sites through gibeo.net and we instantly and transparently add cool stuff to every page from anywhere and with any browser. Select any text on any page and a menu will pop up, allowing you to highlight that text so that everyone can see it. Who hasn&#8217;t been at a site and wanted to yell &#8220;this is wrong!&#8221; or &#8220;wow, that&#8217;s amazing&#8221;? Now you can, and you can share it with your friends, instantly search, translate, or blog it.&#8221;</p></blockquote>
<p>This is what the menu look like:</p>
<p><img src="http://gibeo.net/gfx/ss_menu2.gif" border="2" hspace="10" vspace="10" /></p>
<p>The basic functionality of Gibeo is described in the <a href="http://gibeo.net/about/">FAQ</a> page. The service offers some neat features such as the ability to create an RSS feed of the text you highlight, define friends, create groups, and choose a privacy setting that allows only your friends to read your comments. Gibeo offers most of the hypertextual and distributed discursivity characteristics I had envisioned in DTD, although the UI is very different. The other major difference is that it is highly centralized: everything is stored in the Gibeo servers. On the other hand, Gibeo is currently operational, while DTD is merely vaporware <img src='http://blog.ulisesmejias.com/wp-includes/images/smilies/icon_wink.gif' alt=';-)' class='wp-smiley' /> </p>
<p>I hope this review of some current tools for the annotation and commentary of web pages has been useful. If you know of other projects I haven&#8217;t listed here, please share the URLs. Also, if anyone wants to tackle a DTD proof-of-concept (say, for a school project!), please contact me (see <a href="http://ideant.typepad.com/ulises_mejias.html">About me</a> page).</p>
<p><font color="#ff6600">Response to comments:</font></p>
<p><a href="http://incsub.org/blog/?p=461">James Farmer</a> wonders whether we will annotate the web, or whether it will annotate itself. I don&#8217;t think it&#8217;s an either/or issue. We depend on search engines and software to make semantic connections automatically. But there will always be a need, I think, to insert our own comments. What is a blog if not a tool to annotate the world? The difference is that a blog collects notes in a central location associated with the user, whereas some of the tools I discuss collect comments and notes at the source of the content. Again, there is probably a need for both of these approaches (see below).</p>
<p><a href="http://www.downes.ca/cgi-bin/website/refer.cgi?item=1117450293&amp;sender=SENDER">Stephen Downes</a> points out the obvious: out of billions of online documents, how many will we want to annotate with very exact granularity? A very small amount, most probably. But does that mean that the functionality should not be available for that reason? Sometimes it is sufficient to cite a document as a whole. But sometimes one wants to de-construct a text word by word, or sentence by sentence (c.f. Fisking above). Furthermore, one may want to start a conversation amongst various users stemming from a single word in an online document. Think, for example, how valuable that would be in textual hermeneutics exercises.</p>
<p><a href="http://www.arachna.com/roller/page/spidaman/20050530#annotation_shmannotation">Ian Kallen</a> has similar concerns, and argues that there already are HTML mechanisms to deal with linking and citations, which makes highly granular annotation along the lines of what I am suggesting &#8220;gratuitous complexity.&#8221; He admonishes me to &#8220;Let the web be the web.&#8221; <img src='http://blog.ulisesmejias.com/wp-includes/images/smilies/icon_wink.gif' alt=';-)' class='wp-smiley' />  I wasn&#8217;t aware that the web was an exercise in simplicity and minimalism which must remain static in perpetuity. As far as the necessity for highly granular annotation, I would say to him what I said to Stephen.</p>
<p>Additionally, I find the way in which I became aware of the above three responses an interesting example of one of the problems I tried to tackle in DTD: the ability to begin and continue a dialogue at the source of the content. To elaborate: I found out about James&#8217; response because I am subscribed to his blog; in looking through my referrer logs, I saw a hit from Stephen&#8217;s domain, and that&#8217;s how I got to read his comments; and PubSub picked up the mention of my name in Ian&#8217;s blog, and that&#8217;s how I became aware of his post. In other words, there was no way for me to know about these gentlemen&#8217;s responses to my post if it weren&#8217;t for the &#8216;gratuitously complex&#8217; technologies I just mentioned (RSS, PubSub, logs). Comment forms on blog posts and Trackback were supposed to address this issue, but as we know, they are becoming less and less used (as we can see, none of the above authors decided to leave a comment on my blog or send a trackback, just as I have also decided it is more convenient to post my reply in my own blog).</p>
<p>Part of what I am suggesting is that there is a need to balance the ability to post my responses at an external location (such as one&#8217;s own blog) without the original author becoming aware of what I am doing, and the ability to insert comments right at the point of origination so that everyone reading the original content knows that I have something to say about it. Maybe the current mechanisms we have (the mechanisms that alerted me to the responses by James, Stephen and Ian) are good enough. Most likely, however, we will continue to see new and interesting (and complex) solutions such as the ones I described in this article. I think any attempts to make the web more dialogical are a wonderful thing.</p>
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		<title>Social literacies: Some observations about writing and wikis</title>
		<link>http://blog.ulisesmejias.com/2005/03/04/social-literacies-some-observations-about-writing-and-wikis/</link>
		<comments>http://blog.ulisesmejias.com/2005/03/04/social-literacies-some-observations-about-writing-and-wikis/#comments</comments>
		<pubDate>Fri, 04 Mar 2005 13:25:57 +0000</pubDate>
		<dc:creator>ulises</dc:creator>
				<category><![CDATA[collaboration and technology]]></category>
		<category><![CDATA[literacy]]></category>
		<category><![CDATA[social media]]></category>
		<category><![CDATA[wikis]]></category>

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In Literacy in the New Media Age, Gunther Kress (2003) argues that the image is displacing writing as the main resource for communication in Western societies. This does not mean, obviously, that writing is disappearing. But as Kress would put it, the world told is increasingly being replaced by the world shown—with all the social [...]]]></description>
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<p class="entry-body">In <em>Literacy in the New Media Age</em>, Gunther Kress (2003) argues that the image is displacing writing as the main resource for communication in Western societies. This does not mean, obviously, that writing is disappearing. But as Kress would put it, <em>the world told</em> is increasingly being replaced by <em>the world shown</em>—with all the social and cultural changes that this entails. An analysis of the considerations that go into how text is arranged and displayed on a web page, for example, suggests that Kress is correct in pointing out that writing is being treated more and more as a visual entity. No longer is the unbroken, uniform, left to right flow of text the norm. Instead, in the new media especially, text plays a secondary role to images, meandering around them, adjusting its visual properties (such as font, size and color) to fit the overall layout of the screen, and signaling different entry points into the non-linear flow of meaning. Think of a blog: although it is basically full of text, how you make sense of the blog has a lot to do with the visual arrangement of the text: how posts are organized, what information goes on the sidebars, where the link to the RSS feed is usually located, etc. Interacting with a blog has as much to do with the <em>reading</em> of the text as with the <em>watching</em> of the screen.</p>
<p>But is this ‘visual turn’ as totalizing as Kress suggests? Will all forms of writing in the new media age become increasingly organized according to the logic of the image? We must keep in mind that (because of bandwidth capacity) the internet was first and foremost a textual medium. This means that probably for a long time to come, conceptualizing innovative ways to do things online will involve the manipulation of textual symbols in some form or another. Consider the case of wikis. While their use and popularity remains relatively limited, they are a clear example of a new media technology grounded as much on the workings of text as on those of the image.</p>
<p class="entry-more">A wiki, for those unfamiliar with the tool, is a collection of web pages that can be edited by anyone using nothing more than a web browser. Technically, a wiki is a piece of software residing on a server that facilitates the creation, editing and hyperlinking of text files, which are displayed as online pages (it is also possible to embed images on the text). Two of the most salient features of a wiki are that the editing is open to anyone (hence the process is referred to as <em>open editing</em>), and that the creation, formatting and interlinking of pages requires very simple syntax. For example, to create a link to a new or an existing page, a user needs only to enclose the title of the page in brackets. While the tool itself is not very technologically sophisticated (hence part of its beauty), the collaborative and democratic affordances of wikis are giving us plenty to think about.</p>
<p>For one thing, wikis are challenging and redefining our notions of how text itself works. While hypertext changed our understanding of textual linearity and flow, wikis are changing our ideas about the ‘social’ life of text. Of course, in a way writing has always been social. Even when the writing is done by an isolated author, that author is nonetheless responding to social conventions and interests. No one writes in a vacuum. But wikis make writing social by allowing for the direct, continuous manipulation of a text by a group of people.</p>
<p>The idea of collaborative writing is not entirely new. Margaret Fleming’s work (1988), for example, recognizes that many professional occupations require that people cooperate in the writing of texts. However, such approaches have always assumed a group of people who come face-to-face to plan and discuss their actions. A wiki is different in that authors don’t have to be in the same physical space, don’t have to have a previous relationship with each other, and don’t need to plan their actions in any way. The wiki not only captures the content, but also the process; or rather, the wiki <em>is</em> the content and the process.</p>
<p>Wikis engender a new form of literacy: a social literacy. The word <em>literacy</em> is used loosely these days to define all sorts of competences (viz. visual literacy, musical literacy, computer literacy, and so on). Here, I am using Kress’ more exact definition: literacy as the “term which refers to (the knowledge of) the use of the resource of writing” (2003, p. 24). This definition makes it possible to separate literacy from other resources (such as speech), as well as other ‘metaphorical extensions’ of the concept (such as musical literacy, cultural literacy, etc.). The intention is to re-focus literacy exclusively on writing. Thus, <em>social literacy</em> (as I am using the term) is not a metaphorical extension of the concept and does not refer to the skills necessary to perform in society, but to the use of the resource of writing in social contexts. Social literacy amounts to the textual practices not (as has been true so far) of a single author, but of multiple and simultaneous authors. Wikis make social literacy apparent by allowing us to witness the evolution of text in time, and evolution that reflects the decisions not of a single individual, but of a community.</p>
<p>Brian Lamb (<a href="http://www.educause.edu/pub/er/erm04/erm0452.asp">2004</a>) summarizes some of the characteristics of wiki writing as follows:</p>
<blockquote><p>Content is ego-less, time-less, and never finished. Anonymity is not required but is common. With open editing, a page can have multiple contributors, and notions of page “authorship” and “ownership” can be radically altered. Content “cloning” across wikis—sometimes referred to in non-wiki circles as “plagiarism”—is often acceptable. (This attitude toward authorship can make citations for articles such as this one a tricky exercise.) Unlike weblogs, wiki pages are rarely organized by chronology; instead they are organized by context, by links in and links out, and by whatever categories or concepts emerge in the authoring process. And for the most part, wikis are in a constant state of flux. Entries are often unpolished, and creators may deliberately leave gaps open, hoping that somebody else will come along to fill them in.</p></blockquote>
<p>In wikis, the process becomes the product. What is important is not who changed a sentence in the text, but that the sentence has been changed and can be changed again, if someone doesn’t like it. As the following quote suggests, wikis significantly alter our ideas about the ownership and stability of text to an extent that not even earlier forms of electronic text achieve:</p>
<blockquote><p>Concern with this openness &#8211; concern with the ability of others not only to read but to change what&#8217;s been written &#8211; is a measure of how closed we take writing to be. Even on the web, it seems, words are written in stone, and what&#8217;s more, <em>we own the stones we write on, damnit!</em> (<em><a href="http://199.17.178.148/%7Emorgan/cgi-bin/blogsAndWiki.pl?WikiAsCulture">WikiAsCulture</a></em>, n.d., emphasis in original)</p></blockquote>
<p>In a wiki, writing is so open that it ceases to be owned by any single individual. The surprising thing about wikis is that, although all the openness sounds like a recipe for disaster, committed communities seem to avoid chaos and actually manage to give shape to collectively shared meaning.</p>
<p>Which is not to say that wikis do not pose challenges to the articulation of meaning. Crystal (2001), while not writing about wikis specifically, enumerated some of the problems of social literacy. He argues that contrary to most traditional printed texts which have a single author, on the web:</p>
<blockquote><p>[t]here are multi-authored pages where the style shifts unexpectedly from one part of a page to another. The more interactive a site becomes, the more likely it will contain language from different dialect backgrounds and operating at different stylistic levels—variations in formality are particularly common… People have more power to influence the language of the Web than in any other medium, because they operate on both sides of the communication divide, reception and production. They not only read a text, they can add to it. (Crystal, 2001, pp. 207, 208)</p></blockquote>
<p>Which raises the question of how author/readers are able to write for and make sense of this new type of multi-styled text. Are authors/readers learning to ‘filter out’ the noise of multiple styles, and becoming more adept at developing a holistic understanding of the wiki text? In other words, are they becoming comfortable with textual bricolage, with a ‘genre’ of writing (cf. Kress, 2003, Chapter 6) characterized by the impermanence of genre? Or are authors/readers learning to write in a uniform, globalized form of wiki-speak? What are the social and cultural implications of each scenario?</p>
<p>Another area that merits attention is the educational affordances of the wiki. Wikis can facilitate a shift from an objectivist theory of learning to a constructivist or situated perspective. Instead of authors producing texts with ‘fixed’ meanings for the consumption of learners, groups of people collaborate in the production of the text, and meaning emerges out of these social interactions at the level of the text. This collective intelligence is something that can be encouraged both inside and outside the classroom. Learners can use wikis in the classroom for class projects, helping define the curriculum as they do so. But wikis can also be used outside the classroom for learners to pursue more personal interests and research agendas. It is important to keep in mind that, more than mere texts, wikis represent communities, online places where a group of people who share an interest come together to collaborate and learn. These communities can intersect the boundaries of school and non-school interests.</p>
<p>A final recommendation, based on personal observations, is that wikis in education should not be used to attempt to facilitate dialogue. There are plenty of other online tools better equipped to support an Initiation-Reply mode of conversation (such as discussion boards for collective dialogue, or blogs and email for more individualized forms of exchange). If appropriate, these tools can be used in conjunction with wikis. But the whole point of wikis is to de-prioritize the individual voice in favor of the collective voice, which dictates the structure and content of the text. This, of course, is a literacy which most individuals in our societies are unaccustomed to. Which is why scaffolding wikis with other technologies that support more traditional forms of communication might be an adequate strategy.</p>
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<p><strong>References</strong></p>
<p>Crystal, D. (2001). <em>Language and the internet.</em> Cambridge, UK; New York: Cambridge University Press.</p>
<p>Fleming, M. B. (1988). Getting out of the writing vacuum. <em>NCTE Committee on Classroom Practices in Teaching English, Focus on Collaborative Learning: Classroom Practices in Teaching English</em>, 77-104. Urbana: NCTE.</p>
<p>Kress, G. R. (2003). <em>Literacy in the new media age</em>. London: Routledge.</p>
<p>Lamb, B. (2004). Wide open spaces: Wikis, ready or not. <em>EDUCAUSE Review, 39, </em> (5), 36–48. Retrieved on March 1, 2005 from  http://www.educause.edu/pub/er/erm04/erm0452.asp</p>
<p><em>WikiAsCulture</em>. (n.d.) Retrieved on March 1, 2005 from http://199.17.178.148/%7Emorgan/cgi-bin/blogsAndWiki.pl?WikiAsCulture</p>
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